Saturday, 9 April 2022

Environmental Law Short Questions and Answers: Part 2

Vande Matram! Here are some short questions and answers on Environmental laws in India. Please read these and note them down for your knowledge.


What is the Constitutional provision for the protection of the environment in India?

·         In Article 48 of the Constitution of India, it is clearly stated that it is the duty of the state to ‘protect and improve the environment and to safeguard the forests and wildlife of the country’. It imposes a duty on every citizen ‘to protect and improve the natural environment including forests, lakes, rivers, and wildlife.’

Who is responsible for making rules and regulations for the protection of the environment in India?

·         The Ministry of Environment and Forests, India. In India, the Ministry of Environment and Forests is the nodal agency at the Central level for planning, promoting, and coordinating the environmental programmes, apart from policy formulation.

What are the main objectives of the Ministry of Environment and Forests?

·         Following are the main objectives laid down by the Ministry of Environment and Forests:

o   Conservation & survey of flora, fauna, forests, and wildlife

o   Prevention and control of pollution

o   Afforestation & regeneration of degraded areas

o   Protection of the environment.

 Who is authorised to monitor industrial pollution and its prevention, and control?

·         In India the Central Pollution Control Board monitors, industrial pollution, prevention, and control at the central level, which is a statutory authority attached to the Ministry of Environment and Forests.

·         At the State level, the State Departments of Environment and State Pollution Control Boards are the designated agencies to perform these functions.

What is the main motive of the Wild Life (Protection Act), 1972?

·         The motive of the Wild Life (Protection Act), 1972 is to introduce legislation for providing protection to wild animals and birds. It provides that the wildlife which is an integral part of the ecosystem can be protected and guarded against extinction. This Act is basically for the protection of animals, plants, and birds that live in forests. 


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Concept of the environment

 Concept of the environment:

Environment has everything to meet the needs of the individual and not the desire.  The writings in the Vedas and Upanishads clearly depict the idea of environment. Environment and development are two paradoxical situations which needs a balance from both the sides.

Sustainable development is the core concept in modern times for protection of environment and keeps up the pace of development. Environment in broader terms includes each and everything in the ecosystem and their relationship between each other.

Sustainable Development speaks the essence of balancing the needs of present and future generations, national and international perspectives clearly help us to understand the idea of protection of the environment and to give preference on development without altering the purpose and essence of which it is built.

IDEA OF ENVIRONMENT

Environment denotes totality of all extrinsic, physical and biotic factors effecting the life and behaviour of all living things. The word “Environment” is derived from the French word “Environmer”, means encircle and encompasses within it the land, water, flora, fauna, living creatures, forests and everything on the earth.

Industrialization and ever-growing technological development has caused damage to the environment to an alarming extent. The question of protection of environment is so important that it is regarded as a Human Right around the world.

The term “Environment” is sum of various phenomena the dynamism of this term defines its scope. A lot of attempt has been made to define Environment through various national and International instruments. Generally, environment comprises of natural resources, external conditions, stimuli etc., with which a living creature interrelates.

The Preamble of the UN Declaration on Human Environment states that: “Man is both creature and moulder of his environment, which gives him physical substance and affords him the opportunity for intellectual, moral, social and spiritual growth”.

Environment is clearly defined under Clause 1 of the Section 2 (a) of the Environment (Protection) Act 1986 as: “Environment includes water, air and land and the inter-relationship which exists among and between water, air and land and human beings, other living creatures, plants, micro-organism and property”.

While Clause  2 of the Section 2(a) of the Environment (Protection) Act 1986 gives the definitions for environmental pollution and environmental pollutants. “Environmental Pollution” means the presence in the environment of any environmental pollution. “Environmental pollutant” means any solid, liquid or gaseous substance present in such concentration as may be, or tend to be, injurious to environment.

ANCIENT & MEDIEVAL WRITTINGS

Ancient India and Environmental protection:

Environment protection has been 6000 years old tradition for the Indians. It was the “Dharma” for each individual in the society for protection of nature. The five important elements of nature called “Panchabhootas” were the divine incarnation for us. Natural resources management was given major importance in ancient India like conservation of water bodies, Protection of forests & wildlife were considered to be the important aspects of governance by the rulers and local people. Punishments were prescribed for causing injury to plants. According to evidences in Vedas and Kautilya’s Arthasasthra, different dynasties accorded top priority to environmental protection and sustainable use of its components. All of the tree parts were considered important and sacred and Kautilya fixed punishments based on the destruction of the specific part of the tree, some of the important trees were even elevated to the position of God.

The Rig-Veda establishes the symbolism of this close kinship when it says: ‘Heaven is my father; my mother is this vast earth, my close kin.’ Atharva-Veda contains the hymn - Bhumi Sukta – ‘in praise of the earth and invokes a balance: upon the immutable, vast earth supported by the law, the universal mother of the plants, peaceful and kind, may we ever walk for ever.’

In Mahabharata, in the Bhisma Parva, refers to the earth as an ‘ever-yielding cow’ provided its resources are developed and managed with balance and control: ‘If Earth is well looked after, it becomes the father, mother, children, firmament and heaven, of all creatures.’

The Rig Veda does mandates about Cow slaughter is a heinous crime equivalent to a human murder and those who commit this crime should be punished. Protection of animals and plants are clearly depicted in the ancient times. Forests, Wildlife and more particularly trees were held in high esteem and held a place of special reverence in Sanatan theology. The vedas, Puranas, Upanishads and other scriptures of the Sanatan religion gave a detailed description of trees, plants and wildlife and their importance to the people. The Rig Veda highlighted the potentialities of nature in controlling the climate, increasing fertility and improvement of human life emphasizing for intimate kinship with nature.

During the Vedic period, cutting of live trees was prohibited and punishment was prescribed for such acts. In Srimad Bhagavatam, it has been rightly pointed out that a man who with exclusive devotion offers respect to sky, water, earth, heavenly bodies, living beings, trees, rivers and seas and all created beings and considers them as a part of the body of the Lord attaints the state of supreme peace and God’s grace.

The Sages and Saints of India lived in forest. In the history, people’s attitude towards plants, trees, sky, air, water and animals was to keep a sympathetic attitude towards them. Sanatan Dharma instructed man to show reverence for presence of spirituality in nature. The flora and fauna, hills, mountains, rivers are worshiped as symbols of veneration. The cutting of trees, polluting air, water, and land were regarded as sins and they were to be respected as associated with gods and goddesses.

India possesses a great-diversified ecosystem including forests, wetlands, islands, estuaries, parks, landscapes, oceans and rich blend of variety of natural surroundings. Many customary or community practices were evolved by the ancestors to protect the environment. The efforts of the people in local community in conservation of natural resources quite deserve to eulogize.

In consequence to rapid industrialization, sophisticated science and technological advancement, increased population, urbanization, deforestation, indiscriminate utilization of natural resources etc., the traditional practices to preserve and conserve natural resources have not been taken seriously by the people in modern times which have resulted in environmental degradation. The phenomenon of environmental protection is not a new concept to the human civilization.

Hindutva said to be dealt with various aspects of nature and ways of worshipping the nature. It appears that the civilization of Mohenjodaro, Harappa and Dravidian civilization lived in consonance with its ecosystem and their small population and their needs maintained the harmony with the environment.

One who plant one pipal, one neem, one ber, ten flowering plants creepers, two pomegranates, two oranges and five mango trees will not go to hell. Similarly, several Hindu Gods and Goddesses have animals and birds as their associates.

Medieval India and Environment protection:

From the point of view of environment conservation, a significant contribution of various emperors of that time has been the establishment of magnificent gardens, fruit orchards and green parks, round about their places, central and provincial headquarters, public places, on the banks of rivers and in the valley and dales which they used as holiday resorts or places or temporary headquarters during the summer season.

Among the officials empowered for administration of justice by the kings and the emperors of India, Muhtasibs and Balutedars were vested with the duty of prevention of pollution. Main duty among others was to remove obstructions from the streets and to stop the commission of nuisance in public places. Also people were aware of tree plantations and lots of jungles were planted artificially during British era. During freedom struggle Gandhiji had given many ideas for recycling of the waste to produce organic fertilizers, papers which are still used by organisations such as Arbindo mission and even today’s Swachchha Bharat Abhiyan is based on the principles of recycling the waste given by Gandhiji. Gandhiji motivated many to consume vegan diet and only fruits diet.

Environmental protection during post-independence era:

The post-independence era witnessed a lot of changes in the policies and attitudes of the Governments with respect to environmental protection. Under the constitution various provisions directly or indirectly deals with environmental protection. Also there are many statutes enacted by the Parliament of India to achieve the goal of environment protection.

• Article 39(b), 47, 48, 49 of Constitution of India

• National Forest Policy, 1952

• Wild life Protection Act, 1972

• Project Tiger, 1973

• Under 42nd Amendment of the Constitution in 1976

• Forest conservation Act in 1980.

• Air (Prevention and control of pollution) Act, 1981

• Wild life (protection), 1983

• Environment (protection) Act, 1986

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Short Question and Answers: Part 1

 Vande Matram! These are some short questions and answers about environmental law. Please read and share them.

 ·         What is the environment?

o   The environment has been defined as that outer physical and biological system in which man and other organisms live as a whole.

·         What are the two main parts of the human environment?

o   Human environment consists of both the physical environment and biological environment.

·         What are the components of the physical environment?

o   Physical environment covers land, water, and air.

·         What are the components of the biological environment?

o   Biological environment includes plants, animals, and other organisms.

·         Which Section of the Environmental Protection Act, 1986 defines ‘environment’?

o   Section 2(a) of the Environmental Protection Act, 1986.

·         Which Section of the National Environmental Tribunal Act, 1995 defines ‘environment’?

Section 2(d) of the National Environmental Tribunal Act, 1995.

The approach of India towards environmental protection

Vande Matram friends! The environment is one of the science topics. But the environment and its protection is our implied duty as human beings. So it is necessary to create some laws, rules, and regulations for the protection of this very basic thing for our better life. This series will discuss all the things related to environmental laws in India.

The approach of India towards environmental protection:

India had an ancient tradition of paying constant attention to the protection of the environment. In India, the devices and rules for protecting the environment are discernible from ancient times. Many scriptures show how ancient Indians were thankful for Mother Nature and how they were protecting it by planting numerous trees which they used to worship occasionally. Including idol worshiping, tree plantation, animal protection, and worshiping trees and animals was incorporated in day-to-day life for sake of the protection of the environment and its various components.

Apart from ancient practices in Hinduism, Buddhism, Jainism, and Sikhism India had practiced the worship and protection of the environment during medieval and British Eras. After independence India had developed its own legislation for the protection of the environment which is in accordance with modern requirements and international environmental protection laws. Also, a great sense of concern has been shown by the legislature and even the Indian judiciary showed great concern regarding the environment with its landmark judgments.

During historical times Indians were aware of how to protect various components of the environment. They were planting trees to protect the biological environment. The planted trees were worshiped so that no one can chop them due to Godly respect for those trees. As trees were planted and grown other organisms and animals were sheltered properly. Indians were using organic fertilisers and hence the lands were free of chemical pollution caused by chemical fertilisers.

The cows were not just mothers in the spiritual sense, they were the main source of fertilisers and also used as medicine for many plant infections in agriculture. As cow dung is the best organic fertiliser even today. Also, cow urine is useful to treat various plant infections. Bulls were used in all agricultural operations and hence the air pollution which is due to mainly vehicles on the road and land was absent. Using animals for agricultural purposes which was the main source of earning and having a great impact on the economy of the nation was not cruel as described by today’s so-called animal lovers.

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Monday, 14 March 2022

Features of the Hindu Succession Act, 1956

Vande Matram! Succession is very confusing and complicated process if it is not governed by the laws. Hindu personal law comprises of special provisions for inheritance in the form of Hindu Succession Act, 1956 (for short HCA) and Hindu Succession (Amendment) Act, 2005 for short (HCAA). In this article, I am sharing some important points from the said Act.

Hindu Succession Act, 1956

Purpose of the Act:

HAS is enacted for codification laws related to intestate succession among Hindus. This is Act no. 30 of 1956 and came into force on 17th June 1956 to the whole of India. This Act is applicable to

a) any person who is Hindu including Virashaiva, Lingayat, follower of Bramho, Prarthan and Arya Samaj, by religion, as well as

b) to any person who is Buddhist, Jain or Sikh by religion and

c) to any person who is not at all Muslim, Christian, Parsi or Jew by religion. (provided if that person proves that he or she is not governed by Hindu law)

Rules of succession:

As per the rules of succession the property of male Hindu dying intestate shall devolve

a) firstly among the legal heir being the relatives specified in Class I of the schedule,

b) secondly if there are no class I relatives then among the Class II relatives specified in the schedule being legal heirs,

c) thirdly if no relatives of both classes then agnates of the deceased

d) lastly if no agnates then cognates of the deceased will have the right of legal heir to the property of the male Hindu dying intestate.

Further rules for the division property of male Hindu dying intestate are given according to which

a) widow or widows of the deceased will have one part of the property – thus a Hindu widow is having right of ownership on one part of the property of her husband.

b) surviving sons, daughters and mother shall take one part each. Thus mother of a male Hindu dying intestate is having right of ownership on one part of the property of her deceased son.

c) If any heir of predeceased son or predeceased daughter is there then he or she shall have one part of the property of the intestate.

Further if no class I relatives mentioned above are there to claim the legal heir rights of intestate then any one entry of the Class II relatives will get the equal parts of the property.

Further if there are no class I or class II relatives to claim legal heir rights then the property of the intestate will be devolved in his agnates and then in his cognates. The order of agnates or cognates is decided on the degree of ascent or descent or both. One generation is equal to one degree.

Further provisions for succession of the female Hindu dying intestate are given according to which the property of the female Hindu dying interstate shall be inherited

a) firstly to her children and children of predeceased child and her husband.

b) secondly to legal heirs of husband

c) thirdly to her mother and father

d) fourthly to the legal heirs of her father

e) last to her mother

It is further mentioned that, if the intestate female has property inherited to her from her father, and there is absence of her children including children of predeceased child, then such property will be devolved to the legal heirs of her father. Thus husband will not have any right on the property inherited to his wife from her father.

If the intestate female has property inherited to her from her father-in-law, and there is absence of her children including children of predeceased child, then such property will be devolved to the legal heirs of her husband. Means part of Stridhan inherited to a woman from her father-in-law will be devolved back in her in-laws in absence of any son, daughter or any grand-child.

The Act provides that if an intestate dies and there is a child in the womb of mother, then he may have same rights of inheritance after his birth as if he was alive at the time of death of intestate.

Right of women under HSA or HSAA:

Section 6 provides for Devolution of interest in coparcenary property. After 2005 amendment daughters got the right to become coparceners in same manner as the son. The daughter is allotted same share as that of son. Also the daughter will also be subject to liabilities and disabilities as that of son.

Section 14 provides that ‘property of a female Hindu to be her absolute property’. It means that any property possessed by female Hindu, shall be held by her as full owner and not the limited owner. Such property may be movable or immovable and acquired by the female Hindu by inheritance, device, partition, in lieu of maintenance, arrears of maintenance, by gift from any person, by her own skills or exertion, by purchase, or by prescription etc shall be termed as ‘Stridhana’ and she shall be the full owner of such property.

Disqualification of the legal heirs:

If a person murders an intestate then he is disqualified from inheritance of property of deceased. If such murderer is having any children or descendants and are not involved in the murder of the intestate then they will devolve the property of Hindu intestate as if that murderer is pre-deceased.

If a person has ceased or ceases to be Hindu by conversion to another religion, then such converted person and children born to him after such conversion shall be disqualified from inheriting the property of a Hindu intestate. If such converted person is having any children or descendants who are Hindu at the time when succession opens then they will devolve the property of Hindu intestate as if that converted person is pre-deceased.

As per Section 29 of the HSA or HSAA Government will devolve all the property of Hindu intestate if he or she has not left any qualified legal heir.

Conclusion:

Thus this act provides for succession in Hindu family law. At the end as per this Act Government is the legal heir of deceased Hindu in case of absence of legal heirs, if he dies without executing his will. Murderers of intestate are not eligible for inheritance of his or her property. Any person converts to any other religion and ceases to be Hindu then he cannot be legal heir of any deceased.

#WomenWelfareLawsInIndia #HinduLaw #FamilyLaw #PersonalLaw #LawOfInheritance #LawofSuccession #HinduSuccessionLaw

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References

Hindu Succession Act, 1956.

Women welfare under labour laws

Vande Matram! As the law is evolving with the changing era of the time, various provisions were also given for the protection and welfare of women under labour laws. This article will provide a brief introduction regarding various provisions for women's welfare under various labour laws in India.

Introduction:

After the independence of the country the number of women to come out of their houses for work increased day by day. Although entering of women into work forced raised their economic and social status, it give rise to many problems and difficulties to them by way of exploitation, discrimination and dismal working conditions.

To undo the discrimination and exploitation, there arose a need to provide them with some security and protection through law i.e., Constitution of India (Article 14, 15, 16, 23, 39, 43 and 46) which are provided for protection and security to women workers. The constitution not only grants equality to women, it gives the measures and solutions for the problem of women and also empowers the state to adopt measures of positive approach in favour of women. Our Constitution also protects the rights of women workers by ensuring that their health and safety are duly protected in the course of employment, particularly those of pregnant women. The Constitution also safeguards the dignity of women workers and ensures that they are provided with a safe working environment free of sexual harassment.

The International Labour Organisation has stressed that the interests of women as workers are generally indistinguishable from those of men and it has gone further in emphasizing that women workers should be given special attention as they have special difficulties which drive from their functions in the family and social attitudes and customs.

The Government undertook various legislative measures for protection to women workers: 

The Factories Act, 1948, 

The Mines Act, 1952, 

The Maternity Benefit Act, 1961, 

The Equal Remuneration Act, 1976, 

The Payment of Wages Act, 1936, 

The Workmen's Compensation Act, 1923 etc.,

Women Rights under Indian Labour Laws

Labour law apply to that area of activity where workers are working under a contract of employment. Working women form a major thick peak of society. Women workers need special protection and equal treatment under the law. To protect women, many legislative provisions have been provided in almost all labour statutes that address problems of women labourers in their employment situation. The legislation relating to the regulation of employment in dangerous occupations, prohibition of night work, restrictions on the carriage of heavy loads, wages, health, gratuity, maternity relief, equal pay for equal work, social security, etc., 

Some of the important protective provisions for safeguarding the interests of working women are:

Safety/Health Measures

Section 22(2) of the Factories Act, 1948 provides that no woman shall be allowed to clean, lubricate or adjust any part of a prime mover or of any transmission machinery while the prime mover or transmission machinery is in motion, or to clean, lubricate or adjust any part of any machine if the cleaning, lubrication or adjustment thereof would expose the woman to risk of injury from any moving part either of that machine or of any adjacent machinery.

Pearson v Belgium Co LTD.(1896) 1 Q B 244:The question was whether stationary parts of a machine can be cleaned by women if the machine as a whole is in motion. It was held by the court that if machinery as a whole is in motion even stationary parts of the machine cannot be cleaned by a woman.

Richard Thomas and Baldwins Ltd. V Cummings(1955) 1 AII ER 285:The court observed that there would be no breach of statutory duty if an injury occurs while the machinery is unfenced if the power is cut off and the machinery is under repairs and the parts are not in motion but are moved by hand for purposes of repairs.

Section 27 of the Factories Act, 1948 prohibits the employment of women in any part of a factory for pressing cotton in which a cotton opener is at work.

Prohibition of Night Work

Section 66(1)(b) of the Factories Act, 1948 states that no woman shall be required or allowed to work in any factory except between the hours of 6 a.m. and 7 p.m.

Section 25 of the Beedi and Cigar Workers (Conditions of Employment) Act, 1966 stipulates that no woman shall be required or allowed to work in any industrial premise except between 6 a.m. and 7 p.m.

Section 46(1)(b) of the Mines Act, 1952 prohibits employment of women in any mine above ground except between the hours of 6 a.m. and 7 p.m.

It includes the prohibition of night work which provides that women should be allowed to work between the hours 6 a.m. and 7 p.m. and there should be no less than eleven hours between the termination of employment on any one day and the commencement of the next period of employment.

Prohibition of Sub-terrain Work

Section 46(1)(b) of the Mines Act, 1952 prohibits the employment of women in any part of a mine that is below ground.

Maternity Benefit

The Maternity Benefit Act, 1961 regulates the employment of women in certain establishments for certain periods before and after childbirth and provides maternity benefits. The Building and Other Constructions (Regulation of Employment and Conditions of Service) Act, 1996 provides for maternity benefit to female beneficiaries of the Welfare Fund.

Municipal Corporation of Delhi v Female Workers (AIR 2000 SC 1275): The Supreme Court declared that the maternity benefit is applicable applies to casual workers and daily wage workers also. In this case, the question was whether the muster roll employees (which are casual and daily wage employees) of a municipal corporation are entitled to maternity benefit. There is nothing in the Maternity Benefit Act that entitles only regular women employees to the benefit of maternity leave and not to those who are engaged on a casual basis or on muster roll on a daily wage basis.

Air India v Nargesh Meerza (AIR 1981 SC 1829): The court held that the termination of service on pregnancy was unreasonable and arbitrary and was, therefore, clearly violative of fundamental right Under Article 14 of the Constitution. Having taken in service and after having utilised her services for four years to terminate her service if she becomes pregnant amounts to compelling the poor air hostess not to have any children and thus interfere with and divert the ordinary course of human nature.

Provisions for Separate Latrines and Urinals

Provision for separate latrines and urinals for female workers exist under the following:

Rule 53 of the Contract Labour (Regulation and Abolition) Act, 1970.

Section 19 of the Factories Act, 1948.

Rule 42 of the Inter-State Migrant Workmen (RECS) Central Rules, 1980.

Section 20 of the Mines Act, 1952.

Section 9 of the Plantations Labour Act, 1951.

Provisions for Separate Washing Facilities

Provision for separate washing facilities for female workers exists under the following:

Section 57 of the Contract Labour (Regulation and Abolition) Act, 1970.

Section 42 of the Factories Act.

Section 43 of the Inter-State Migrant Workmen (RECS) Act, 1979.

Provision for Crèches

Provision for crèches exists under the following:

Section 48 of the Factories Act, 1948.

Section 44 of the Inter-State Migrant Workmen (RECS) Act, 1979.

Section 12 of the Plantations Labour Act, 1951.

Section 14 of the Beedi and Cigar Workers (Conditions of Employment) Act, 1966.

Section 35 of the Building and other Constructions (Regulation of Employment and Conditions of Service) Act, 1996.

Sexual Harassment:

Sexual harassment is not only viewed as a discrimination problem related to safety and health, but also as a violation of fundamental rights and human rights. It is offensive at a very level and in a way undermines the right to equal opportunity and equal treatment of women at the workplace. Policies for the advancement of equality should therefore include measures to combat and prevent sexual harassment. 

Sexual Harassment at Workplace (Prevention, Prohibition and Redressal) Act, 2013: The Sexual Harassment at workplace Act of 2013 is a special Legislation aiming towards providing a safe and hostile free environment at work to women. Effective implementation of the Act will contribute to the realization of their right to gender equality, life and liberty, equality in working conditions everywhere. The sense of security at the workplace will improve women's participation in work, resulting in their economic empowerment and inclusive growth. The Act is gender-specific to only women.

Payment of wages:

Minimum Wages Act, 1948: It is primarily designed for the protection of workers in the unorganised sector, where the majority of women work. It is to provide minimum statutory wages for the scheduled employments to obviate the chances of exploitation of labour through payment of very low and sweating wages. It also provides for the minimum daily working hours, weekly rest days and overtime.

Sanjit Roy v State of Rajasthan (236): The court held that every person who provides labour or service to another is entitled at least to the minimum wage and if anything less than the minimum wage is paid to him, he can complain of the violation of fundamental rights under Article 23 and ask the court to direct payment of minimum wages to him so that the breach of Article 23 may be abated.

Equal Remuneration Act Safeguard Women's Right, 1976: Part IV relating to the Directive Principles of State Policy Article 39 of the Constitution envisages that the state shall direct its policy, among other things and every employer is under a legal obligation to pay the same wages for men and women if they perform the same work or work of a similar nature. The Act is now applicable to almost every kind of establishment. Even if it is being performed at different places, the salary has to be the same. An employer cannot discriminate against women while recruiting unless the employment of women is prohibited or restricted by law. Thus, in matters of recruitment, promotions, training or transfer, the employer is prohibited from discriminating against women.

Sanjit Roy v State of Rajasthan (AIR 1988 SC 238): The Supreme court directed the State government not only to pay the minimum wages but also to pay wages by the principle of equal pay for equal work to both men and women workers engaged in famine relief work.

Bhagwan Das v State of Haryana (AIR 1987 SC 2040): The Supreme court was of the view that persons doing similar work cannot be denied equal pay on the ground that the mode of recruitment was different and a temporary or casual employee performing the same or similar duties and functions is entitled to the same pay as that of a regular or permanent employee.

Conclusion:

It can be concluded that there are many provisions available in the Indian laws which are framed in the view of women's welfare in all the areas of employment covering maximum problems related to women. Also, the judiciary had contributed a lot to various law reforms through landmark judgments.

#WomenWelfareLawsInIndia 

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References

1) About Women Labour

2) Women Rights Under Indian Labour Laws- A Socio-Economic Study


Saturday, 5 March 2022

Section 1 of PCAA

Vande Matram friends! Welcome to the series on Animal Welfare in India. I am feeling proud of myself for presenting this series in front of you and I pray to Thy Almighty that I can share a maximum of information in this regard with you!

Those who want justice must knock on the doors of Courts!

Here is a brief introduction to the specific law which deals with cruelty to animals. This law is very helpful for the prevention of cruelty towards animals. But we need to implement this in a precise manner. So that no animal shall become the victim of cruelty. The animal lovers must know the provisions of the said Act. Those who want justice must knock on the doors of Courts. And there is a procedure to get justice.

THE PREVENTION OF CRUELTY TO ANIMALS ACT, 1960

This was Act no. 59 of 1960. It was passed by the Parliament of India. The Act was enacted on 26th December 1960.

Amendments by Central Act 26 of 1982 are also discussed in this series. Also, a 2021 Bill for amendment of this Act is discussed as and when needed.

It has six chapters I) Preliminary, II) Animal Welfare Board of India, III) Cruelty to animals generally, IV) Experimentation of animals, V) Performing animals, and VI) Miscellaneous

It is an Act to prevent the infliction of unnecessary pain or suffering on animals and for that purpose to amend the law relating to the prevention of cruelty to animals.

As the long title suggests, this act provides for

a) prevention of the infliction of unnecessary pain or suffering on animals by various acts of human beings in general such as circus performing, animals performing in Cinemas, experiments on animals, and others.

b) amendment of the law relating to the prevention of cruelty towards the animals.

CHAPTER I: PRELIMINARY

1. Short title, extent and commencement:

(1) This Act may be called the Prevention of Cruelty to Animals Act, 1960.

For short this Act is called the Prevention of Cruelty to Animals Act, 1960. In the whole series, we will refer to it as PCAA.

(2) It extends to the whole of India except the State of Jammu and Kashmir. ,

All the provisions of this Act are applicable to the whole of India except the State of Jammu and Kashmir, because of the enactment of Article 35A and 370 in the State of Jammu and Kashmir. After 2019 when Articles 35A and 370 were revoked by the Centre Government of India, provisions of this Act were also enacted in this area. Now, these words ‘except the State of Jammu and Kashmir’ are omitted by the Jammu and Kashmir Reorganisation Act, 2019.

(3) It shall come into force on such date as the Central Government may, by notification in the official Gazette, appoint, and different dates may be appointed for different States and for the different provisions contained in this Act.

In fact, in various States, this Act was enacted on different dates.

(i) Came into force on 1-4-1961 for the State of Punjab and the Union territory of the Andaman and Nicobar Islands; vide S.O. 823, dated 1-4-1961, see Gazette of India, Pt. II, Sec. 3 (ii), p. 806 and in the State of Sikkim on 1-3-1993. tc" 1. Came into force on 1-4-1961 for the State of Punjab and the Union territory of the Andaman and Nicobar Islands; vide S.O. 823, dated 1-4-1961, see Gazette of India, Pt. II, Sec. 3 (ii), p. 806 and in the State of Sikkim on 1-3-1993.

Subsection (3) of Section 1 allows the Government of India to enact the said Act completely or partially to different States and Union Territories on different dates.

Note: Part in Red is reproduced as it is from the Bare Act.

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