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New Interests and Jural Postulates by Roscoe
Pound:
The recognition of a new interest is a matter of
policy. Interests need only be considered as and when they arise in disputes;
the matter that is of importance is the way in which they are viewed and evaluated
by the particular judge. As society progresses, Pound noted that ‘new
interests’ will emerge or evolve. Notice that international human rights law
has witnessed the evolution of new generational human rights in addition to the
traditional first and second generational rights. Recognition of such new
interests would be realised subsequent to their being tested by reference to ‘jural
postulates’ of a civilised society. Those postulates embody societal
values. Such reference would enable legislators to consider possible
modification of values through legislative reforms.
In broad sense they are categorised in three
groups.
Jural Postulate-I – In civilized society men must
be able to assume that other will commit no intentional aggressions upon them.
Jural Postulate-II - In civilized society men must
be able to assume that they may control for beneficial purposes what they have
discovered and appropriated to their own use, what they have created by their
own labour, and what they have acquired under the existing social and economic
orderly.
Jural Postulate-III - In civilized society men must
be able to assume-that those with whom they deal in the general intercourse of
society will act in good faith.
According to Pound, pursuant to the postulates, the
citizens in a civilised society are entitled to assume:
(a) That others will commit no intentional
aggression upon them;
(b) That they may control for beneficial purposes
what they have discovered, created or acquired;
(c) That promises will be carried out in good faith
and that unreasonable and unjust enrichment will be prevented as far as
possible;
(d) That persons engaged in a course of conduct
will act with due care so as not to create unreasonable risk of injury to
others;
(e) That citizens shall be entitled to assume that
the burdens incident to social life shall be borne by society; and
(f) That, as a minimum matter, ‘a standard human
life’ shall be assured to every citizen.
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